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Conservation (ethic)
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Conservation (ethic) : ウィキペディア英語版
Conservation (ethic)

Conservation is an ethic of resource use, allocation, and protection. Its primary focus is upon maintaining the health of the natural world, its fisheries, habitats, and biological diversity. Secondary focus is on materials conservation, including non-renewable resources such as metals, minerals and fossil fuels, and energy conservation, which is important to protect the natural world. Those who follow the conservation ethic and, especially, those who advocate or work toward conservation goals are termed conservationists.
It is important to note that the terms ''conservation'' and ''preservation'' are frequently conflated outside of the academic, scientific, and professional literatures. The US National Park Service offers the following explanation of the important ways in which these two terms represent very different conceptions of environmental protection ethics:
″Conservation and preservation are closely linked and may indeed seem to mean the same thing. Both terms involve a degree of protection, but how that is protection is carried out is the key difference. Conservation is generally associated with the protection of natural resources, while preservation is associated with the protection of buildings, objects, and landscapes. Put simply ''conservation seeks the proper use of nature, while preservation seeks protection of nature from use''.
During the environmental movement of the early 20th century, two opposing factions emerged: conservationists and preservationists. Conservationists sought to regulate human use while preservationists sought to eliminate human impact altogether.″〔http://www.nps.gov/klgo/learn/education/classrooms/conservation-vs-preservation.htm〕
== Introduction ==
To conserve habitat in terrestrial ecoregions and stop deforestation is a goal widely shared by many groups with a wide variety of motivations.
To protect sea life from extinction due to overfishing or climate change is another commonly stated goal of conservation — ensuring that "some will be available for future generations" to continue a way of life.
The consumer conservation ethic is sometimes expressed by the ''four R's'': " Rethink, Reduce, Recycle, Repair"
This social ethic primarily relates to local purchasing, moral purchasing, the sustained, and efficient use of renewable resources, the moderation of destructive use of finite resources, and the prevention of harm to common resources such as air and water quality, the natural functions of a living earth, and cultural values in a built environment.
The principal value underlying most expressions of the conservation ethic is that the natural world has intrinsic and intangible worth along with utilitarian value — a view carried forward by the scientific conservation movement and some of the older Romantic schools of ecology movement.
More Utilitarian schools of conservation seek a proper valuation of local and global impacts of human activity upon nature in their effect upon human well being, now and to posterity. How such values are assessed and exchanged among people determines the social, political, and personal restraints and imperatives by which conservation is practiced. This is a view common in the modern environmental movement.
These movements have diverged but they have deep and common roots in the conservation movement.
In the United States of America, the year 1864 saw the publication of two books which laid the foundation for Romantic and Utilitarian conservation traditions in America. The posthumous publication of Henry David Thoreau's ''Walden'' established the grandeur of unspoiled nature as a citadel to nourish the spirit of man. From George Perkins Marsh a very different book, ''Man and Nature'', later subtitled "The Earth as Modified by Human Action", catalogued his observations of man exhausting and altering the land from which his sustenance derives.

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